The Hour of the Time may be contacted at HOT, that's H-O-T-T, P.O. Box 940, Eager, spelled E-A-G-A-R, in the state of Arizona, 85925. Our phone number is 928-333-2942. And our website is www.HourOfTheTime.com. The Hour of the Time The Hour of the Time You're listening to the Hour of the Time. I'm your host, William Cooper. The Hour of the Time The Hour of the Time The Hour of the Time The Hour of the Time The Hour of the Time The Hour of the Time The Hour of the Time The Hour of the Time The Hour of the Time Osiris, while they were still in the womb of Nun. Osiris was given to the time of the time, Osiris, and Osiris was given to Pamelaus to be educated, and having come to the years of majority, became the king of Egypt. Osiris, tarried andρα, asracism animals, and ludiciseits, and primordpicalopys, as often, Osiris, and Keith Lewis, which was also experienced, and acknowledged and The Hym lokある, and insisted, and however, as the end, as the men...海叡 were eveniden of the Lord's wine. nation, turning the Egyptians from their previously indigent and barbarous course of life to a happy and community existence. He taught them agriculture, compiled for them a body of laws for the regulation of conduct, instructed them in the reverencing and worship of the gods, thus establishing Egypt in all the essentials of truth. According to the legend, having brought his own nation to prosperity and enlightenment, Osiris traveled over the rest of the world, converting peoples to his disciplines, not by force, but the persuasion of reason. Osiris was accompanied on this journey by a procession of nymphs and other super-physical beings who filled the air with music and song. In the meantime, Typhon, brother or half-brother of Osiris, had ambition to usurp the throne, but the vigilant Isis, sister-wife of Osiris, was too watchful. Typhon, however, having persuaded seventy-two other persons to join him in his conspiracy, with the aid of a certain queen in Ethiopia named Esau, perfected a plot against Osiris. He fashioned a chest exactly to the measurement of the body of Osiris, which chest he caused to be brought into the banquet hall, where the princes of Egypt were feasting their king's return. Typhon, simulating jest, promised this elaborately ornamented box to the one whose body, upon trial, most nearly fitted it. Now, each of the princes, in turn, lay down in the box, but each was too short or too tall, until, last of all, Osiris himself lay down in it. Immediately, the seventy-two conspirators rushed to the box, clamped the cover upon it, fastened it with nails, and poured melted lead over all the cracks and crevices. After this, they carried the chest to the bank of the Nile, and cast it into the river, where it joins the sea. Now, this evil deed was executed upon the seventeenth day of the Egyptian month of Athir, when the sun was in Scorpio. According to some, it was in the twenty-eighth year of the reign of Osiris, and to others in the twenty-eighth year of his life. Now, try to remember these numbers. If you can't, jot them down, but these numbers will crop up again and again and again. Scorpio crops up, seventeen crops up, twenty-eight crops up, and many other numbers. And they all have significance in the mystery religion of Babylon, the secret societies, and to the guardians of the secrets of the ages. As soon as Isis received word of this crime, she cut off one of the locks of her hair, and put on the mourning apparel of widowhood, for which reason the spot. Where she did this was afterwards called Koptos. That's Koptos, or the city of mourning. After donning the widow's weeds, Isis set forth in search of her husband's body, and wondered about all Europe, Europe, wondered about all Egypt, asking all with whom she came in contact. You see, I may be back here in the United States, but a lot of my thoughts, folks, are still in Europe. Finally, some children, to admit at play, told Isis that they had seen the accomplices of Tython carrying the chest to the Nile. For that reason, Egyptians regard the words of children as oracular, and pay great attention to them. While Isis was searching for her husband's body, she learned that Nephthys, her sister, had by magic insinuated herself into the presence of Osiris before his death, and in the guise of Isis, had conceived a son from him. Now Isis sought out the child, which Nephthys has deserted for fear of Tython's anger, and adopting it, attached it to her person as a constant guard and attendant. This was Anubis, the dog-headed god, who appears in the Book of the Dead and in many of the Egyptian hieroglyphics. After some time, Isis learned that the chest had been carried by the sea to the coast of Byblos. Now Byblos is also the name for book or Bible, where it had lodged in the branches of a bush of tamarisk, which had grown up miraculously about the sacred receptacle and concealed it within its trunk. Now remember this tamarisk, and remember that it is a tree. The king of Byblos, amazed at the miracle, caused the tree to be cut down, and from the trunk containing the box, he made a pillar to support the roof of his palace. Now by magic, Isis discovered this, and traveling immediately to Byblos, attached herself to the suite of the queen as a nurse to her children. At night, when all the palace was asleep, Isis transformed herself into a swallow and fluttered around the column, bemoaning her fate in strange, sad notes. In due time, Isis revealed her divine nature and asked that the pillar be cut down, taking therefrom the chest, she departed with it into a desert place where she performed certain magical rites by which the body of Osiris was temporarily animated. And by this animation, she received from Osiris a son who is called the Younger Horse, the child who was conceived of the dead. Now there is some confusion in the account at this point. Plutarch says that Isis left the body of Osiris temporarily to visit her son Horus just mentioned, but the context of the fable would rather call for her departure to a secluded place where the child could be born without the knowledge of Typhon, who certainly would have destroyed him. Isis hid the chest in a remote and unfrequented place, but Typhon, hunting one night by the light of the moon, chanced upon it. Knowing its contents and realizing Isis to be proficient in magic, he resolved to thwart her purposes. And tearing the body into fourteen parts, he scattered them over Egypt. Now remember, fourteen parts. Folks, don't forget that. From the inscriptions on the Metternich's spell, it seems that Set must have imprisoned Isis and her son Horus. The goddess is made to say, quote, I am Isis, and I came forth from the house wherein my brother Set had placed me, unquote. Thoth, the prince of law, again came to her assistance and aided Isis to escape from the house. Was it really a prison? Or was it really the house of Set? Thoth, also at this time, prophesied that Horus would sit upon the throne of his father and rule the double empire of Egypt. Upon the advice of Thoth, Isis hides the child in a papyrus swamp, thus saving him from the wrath of Set. Isis returning, having left her son at Butos and fashioning a magical boat out of papyrus, traversed the whole of the empire. As she met with the scattered parts of her husband, she buried each one separately. First, however, encasing it in a magical mummy composed of wax, incense, and grain seed. She finally recovered all of the parts of Osiris except the phalus, or the penis, which had been thrown into the river and devoured by three fishes. This organ, Isis, reproduced in gold. Remember this also. Remember the three fishes, for they represent ignorance, superstition, and fear. They also represent the church, the state, and the mob. And remember that Isis reproduced this member, this organ, in gold, and having performed all of the ceremonies, necessary to ensure the life of Osiris in the underworld, she returned to her son Horus, and by the theurgy cards, of which she was mistress, saved him from death, from the stings of scorpions. Horus, having grown to man's estate, and having received from his mother the tradition of his father's murder, longed to avenge the evil deed. Osiris appeared to his son in a vision, instructing him in the means by which he could overcome the hosts of Typhon. Now we are led to infer that Horus gathered about him an army which, meeting the hosts of Typhon, battled with them for many days, achieving victory. Typhon, according to the legend, was taken prisoner and turned over to the custody of Isis. Now Isis, being his sister, could not bring herself to put him to death, but set him at liberty, which so incensed Horus that he laid hands upon his mother and removed from her head the insignia of royalty. Thereupon Thoth gave her a new helmet, made in the shape of an ox's head. Typhon next accused Horus of illegitimacy, but Thoth proves his royal descent. Typhon again goes into battle against Horus. In fact, two battles are mentioned, in both of which Typhon is worsted. And Horus regains the kingdom of his father and is regarded to at least a certain degree as the actual reincarnation of Osiris. So here you've had a death, and a resurrection. After its resurrection in the underworld, the shade of Osiris visits Isis, and in consequence thereof, she gives birth to another son, as it were, by a holy ghost, for she knew no living man. This child is called Harpocrates, and Plutarch says of him that he, quote, came into the world before his time and lame in his lower limbs, unquote. Harpocrates is usually depicted as a nude figure, his head adorned with a single curling lock of hair on the right side, this being with the Egyptians a symbol of youth or adolescence. He is sometimes depicted with an elaborate plumed headdress or wearing the double crown of the northern and southern empires. His finger is placed to his lips, which Plutarch interprets as a gesture symbolic of his childish and helpless state. The Greeks and Romans, however, considered this gesture to be a symbol for silence or secrecy, and from this has arisen the custom of placing the finger to the lips as a motion for quietness and secrecy, and we do it today. Statues of the god Harpocrates were placed at the entrances to temples and sacred retreats where the dramas of the mysteries were performed as a sign that silence and secrecy should be observed in the holy places and that all initiates were bound by vows of discretion. Harpocrates is also sometimes shown standing and at other times he is depicted seated on the blossom of a lotus, just like Buddha. Although he is usually figured with childish immaturity of body, the imperfection of his lower limbs as described by Plutarch is not apparent in any of the Egyptian drawings. It therefore seems that the statements concerning this deformity should be more carefully examined. Samuel Squire, whose translation of Plutarch's Isis and Osiris made in 1744 is still the most often quoted by Egyptologists when he states definitely quote, lame in his lower limbs. GRS Mead translated the same essay much later and gives a slightly different rendering of Plutarch's words. Mr. Mead says, quote, weaken his limbs from below upwards, unquote. This difference in wording, though slight, may have an unexpected significance. You see, there is some general information contained in Sinicius' Treaty on Providence that should be included in this Osirian epic. Sinicius is of the opinion that Osiris should be regarded as an historical king whose father, transcending in wisdom, instructed his benevolent son in all the secrets of the divine science of government. Sinicius is moved to this conclusion by a desire to keep all speculation within the sphere of the reasonable. The Platonist bishop seems to have derived much of his account from origins foreign to Plutarch's treatise or possibly interpreted differently the restrictions imposed by his vows. Sinicius, a prudent and conscientious author wary of myths and fables and exhibiting a truly platonic conservativeness in his handling of subject matter, yet Sinicius was beyond question a deeply religious philosopher and an initiate of pagan mysteries prior to his conversion to the Christian faith and therefore may have hidden the true meaning of the fable. Thomas Taylor is of the mind that the treatise on Providence was written while Sinicius was still a votary of pagan mysteries. If so, the writing is unbiased and trustworthy and presents a fair picture of the mystical traditions of the Egyptians interpreted in terms of platonic metaphysics but only the exoteric could be allowed to be seen by the profane. Sinicius inserts into his narrative a considerable description of the various character of Osiris which he sharply contrasts with the vice-ridden nature of Typhon. He also explains in detail the process of election by which Osiris came to the throne of Egypt. The electional ceremony as described by Sinicius is evidently itself a fragment from some secret ritual relating to the installation of a hereofant of the mysteries. Next, Osiris receives from his father an elaborate dissertation in the platonic temper concerning the relative power of good and evil in which he is fully warned against the machinations of Typhon. Possibly the most important sentence in Sinicius' treatise occurs during this dissertation. The father of Osiris is made to say to his son, You also have been initiated in those mysteries in which there are two pair of eyes and it is requisite that the pair which are beneath should be closed when the pair that are above them perceive and when the pair above are closed those which are beneath should be opened. Now these words unquestionably have an arcane meaning and are incorporated into the narrative that the true significance of the whole Osirian cycle might not be entirely obscured and I can tell you that the meaning folks is that the eyes above are the exoteric meant for the outer world for the profane and the eyes below are the esoteric meant for the initiate the adept the priest of the mystery schools only. Sinetius does not describe the death of Osiris but merely reports his vanishment and final restoration to the throne. In the latter part of the story there was also introduced a certain philosopher who was a stranger in Egypt. This philosopher predicts the fall of Typhon and is an eyewitness to the re-crowning of Osiris. Sinetius says of this philosopher quote he likewise then learned some particulars about Osiris which would shortly happen and others which would take place at some greater distance of time. Vis-a-vis when the boy horse would choose as his associate in battle a wolf instead of a lion. But who the wolf is is a sacred narration which it is not holy to divulge even in the form of a fable unquote for the lion we know has always been of the tribe of Judah. Such is the amazing tradition of the good king Osiris the first victim the first mummy and the first resurrection. He dies and is born again in three forms. First as God of the underworld where he rules the justified dead. Second as the younger Horus in whose form he battles for his own honor and third as Harpocrates the silent child. The latter two forms are regarded as incarnations or embodiments of his very self. Yet he exists independent of them as the judge of shades and the lord of the resurrection. Now we know that Osiris was also known as the son and Horus was known as the child or the young Osiris the young Horus the baby Horus so after the sun set in the west when it rose the next morning it rose as the young Horus and as it went across the sky it became Osiris and then the elder but in the legends it's differently at different times Osiris or Horus Horus the younger Horus at his peak strength at noon and Horus the elder it is also Osiris so you see that these figures intermingle in the legend but it all has meaning and it will all be clear to you at a later time now just because you don't understand some of this you may be a little lost don't worry it will come together don't don't miss one single word of this series of episodes of the hour of the time if you do I can guarantee you will regret it for the rest of your life we're going to stop right now folks we have to take a break I will be back right after this very short pause you I I tell you to Thank you. Thank you. Thank you. Thank you. If not that, might certainly have misdirected the attention of the reader from relevant to irrelevant explanations. Two factors must certainly be taken into consideration when reading Plutarch. First, he was an initiated priest of the mysteries. Of this there can be no doubt. For he himself says, quote, At least not directly informative. The second factor which gravitates against the likelihood of Plutarch's interpretations being correct is the condition of Egyptian metaphysics in the first century after Christ. If, as Budge maintains, the Egyptians themselves were unaware of the meaning of the word Osiris long prior to the Christian era, into what decay had the old rites fallen even prior to the Ptolemaic period? Now, if Pluto based his accounts upon popular traditions, they were most certainly inaccurate. And it is not impossible that even the priests themselves were for the most part ignorant of the origins of their doctrine. It should not be inferred, folks, from the general literature available concerning this Osirian cycle and the mysteries that all of the priests were themselves initiates of a high order. Only a small part of them ever actually received the greater secrets of their order. For the rest, rite and ritual, suffered. And it's the same today. Democritus has been a great part of his life in Egypt. And from the priests of that nation, he secured the foundation for his celebrated doctrine of atoms. That's right, folks, atoms, A-T-O-M-S. A doctrine which has survived as a scientific fact to this day. From all these different philosophers who visited Egypt, we shall secure a better estimation of the profundity of Egyptian learning than from even the Egyptian writings themselves. Plato went to Egypt and was initiated into the mysteries and the great pyramid, where he lay for three days and three nights in the sarcophagus, during which he was imparted knowledge which he was to guard, protect. He describes his initiation in his writings. I suggest that you read it. If we can assume the pragmatic viewpoint that the substance of matter is to be determined from its consequences, then we must indeed highly reverence the wisdom of the Egyptians. For it seems that first among the consequences of that wisdom is civilization itself, and that cannot be doubted. Civilization is no fable, nor is it a progeny of myths, but that which is real and substantial. It bears witness to a profound and superior wisdom which must have existed over a great period of time, and have been communicated to at least a privileged few since the very beginning of man's cultural impulse. Now we can also take the example of Pythagoras, the great philosopher, while a youth, if we make credit, Iamblichus associated himself with Thales of Meletus, from whom he gained a considerable knowledge of the mysteries. Thales, being at that time of great age and infirm body, apologized for his incomplete understanding of the sacred doctrines, and urged Pythagoras to visit Egypt, the motherland of wisdom as it was called in those days. Iamblichus wrote that Thales confessed that his own reputation for wisdom was derived from the instruction of these priests, but that he was neither naturally nor by exercise endued with those excellent prerogatives which were so visibly displayed in the person of Pythagoras. Thales, therefore, gladly announced to Pythagoras, from all these circumstances, that he would become the wisest and most divine of all men if he associated with these Egyptian priests. Iamblichus then describes the journey which Pythagoras made to Egypt, how in route he was initiated into the mysteries of several nations, and at last arriving at his destination was received by the Egyptian priests with respect and affection. He associated with the Egyptian philosophers for some time, and after demonstrating by his sincerity and consecration that he was worthy to associate with the initiated, he was at last admitted into the secrets of their orders. Quote, He spent, therefore, observes Iamblichus, two and twenty years in Egypt, in the Adieta of temples, astronomizing and geometrizing, and was initiated, not in a superficial or casual manner, in all the mysteries of the gods. Pythagoras must be acknowledged among the first of those divine men to whom the race is indebted for the principles of science, art, and philosophy. And are we to presume that so noble an intellect could have spent twenty-two years pursuing fabulous shadows in Egyptian crypts? If, as some have asserted, Osiris signified merely the Nile, and Isis, the black earth, rendered fertile by its inundation, could such a fable have so greatly stimulated the admiration of Pythagoras that he would have spent a score of years in the assimilation of the idea? I don't think so. Or again, would he have spent this great length of time, the very best years of his life, in memorizing the myth-encrusted history of an ancient king, who at some remote period had reigned in Egypt, and whose memory seemed sufficient to inspire a vast civilization for some six thousand years? By the way, that's the exact number of years in the calendar of the Mystery School and of the Freemasons. Or would he approach the matter from another of these explanations? Would Pythagoras have pounded himself for a score of years against the walls of Memphis and find himself fully rewarded by being informed with bated breath by some archived magus that Isis is the dog star? I think not. It's not impossible when in the course of its long and illustrious history, folks, Egypt devised many opinions relative to her sacred myths, but no such explanation has involved Egypt alone. Her histories, her heroes, or her agricultural problems could have caused illustrious men from all parts of the world to have visited her in quest of essential wisdom, the central core of which is the myth of Osiris, Isis, and Horus, known as the Osirian cycle. The rile did nothing to the Greeks who cared little whether it rose or fell. The sneezing you hear in the background is my dog, Sugar Bear, who always accompanies me into the studio to do these programs. Not Egypt, but the Umbos of Delphi was the center of their universe in Greece, and local fables derived from Egypt's 42 gnomes could never have won for the double empire its illustrious reputation as patron of all learning, human and divine. So, we must look deeper. And look deeper we did, folks, and what we found is amazing. For we found that Osiris and Isis and Horus were not ever meant to be, nor were they ever real people or real gods or spacemen who came from some other world. Not at all. As we have found in our research, and as I have found in my over twenty-some-odd years of research into the mystery schools, they are like all the other symbols of the mystery religion. For the public, for the profane, they are the exoteric, and you may make of them what you wish. The adepts, the initiates, the priests, they don't care what interpretation you give the exoteric meaning. And the esoteric is so entirely different from what you may suspect that the answer will surprise you. You see, we cannot be deceived by the obvious, and you can never be deceived by the obvious, or even consider the obvious when looking at any of the mystery religions or the secret doctrine. And we cannot allow ourselves to be misdirected by the evident subterfuges, the deceptions of these ancient priests who so carefully concealed their arcana from the uninitiated world that we, at this late time, may even doubt its existence. Yet, now, today, it is thriving to the point that it controls all levels of our society, military, and government. The ignorant, the sheeple, even among the Egyptians, might derive their inspiration from the processionals and rituals of the state religion. But that's just for the sheeple. For those great philosophers who came from afar were in search of the highest form of human knowledge, the ancient arts, the secrets of the ages, and could not be satisfied by such outer show. Had these fables been but hollow and unsubstantial forms, Egypt would have been the ridicule of the wise who would speedily have exposed her sham and reduced her vain pretense to a humble state. But this did not occur. You see, the initiates of her mysteries returning to their own countries not only felt themselves more than repaid for their hazardous journeys and long vigils, but furthermore, they became founders of distinguished systems of thinking, disseminators of useful knowledge, and in all cases bore witness to a broad and deep learning, and they always took with them a plan, a plan for the unfoldment of a world utopian government, which plan still exists today and is still being carried out in secret as the completion of the great work. Theodorus describes two famous columns erected near Nisa in Arabia, one to Isis and the other to Osiris. Now remember, Osiris and Isis never lived, they were not real people, and they were never gods, they are symbols for something much deeper, so when you listen to the interpretation of the inscriptions on the columns, remember that. The column to Isis bears this inscription, quote, I am Isis, queen of this country. I was instructed by Mercury. No one can destroy the laws which I have established. I am the eldest daughter of Saturn, the most ancient of gods. I am the wife and sister of Osiris, the king. I first made known to mortals the use of wheat. I am the mother of Horus, the king. In my honor was the city of Bubastus built. Rejoice, O Egypt, rejoice land that gave me birth, unquote. The column to Osiris bore these words, quote, I am Osiris, the king, who led my armies into all parts of the world to the most thickly inhabited countries of India, the north, the Danube, and the ocean. I am the eldest son of Saturn. I was born of a brilliant and magnificent egg, and my substance is of the same nature as that which composes light. There is no place in the universe where I have not appeared to bestow my benefits and make known my discoveries, unquote. And the rest of the inscription, of course, was destroyed. Now, while the inscription on the pillar or the obelisk in honor of Isis may be veiled, the inscription on the obelisk dedicated to Osiris is certainly not. He was born of a brilliant and magnificent egg, and his substance is of the same nature of that which composes light. There is no place in the universe where I have not appeared. Osiris, of course, was the son. In examining Plutarch's treatise, the introductory remarks appear of special significance. Yet, folks, these remarks are wholly ignored by Egyptologists who are content to combine themselves entirely to the fable which constitutes the larger part of the writing. If Plutarch, by any word or symbol, reveals even a small part of the sacred mystery, it is to be found in the following words, quote, For Isis, according to the Greek interpretation of the word, signifies knowledge, as does the name of her professed adversary, Typhon, signify insolence and pride, a name therefore extremely well adapted to one who, full of ignorance and error, tears in pieces and conceals that holy doctrine which the goddess collects, compiles, and delivers to those who aspire after the most perfect participation of the divine nature. Now, if you have a keen intellect, you can all decipher everything else that I'm going to tell you on this program and probably the next one in that short paragraph. And I'll let you ponder that as I continue. Osiris, the black god of the Nile, must be regarded as the personification of an order of learning. For Plutarch identifies him beyond question with the holy doctrine or the mystery tradition. Now, remember I told you Osiris is the symbol of the sun? But the sun was the symbol of the power of the all-encompassing god of the universe. And later, you're going to learn that the light or the sun represents something even deeper. it represents, dear listeners, primordial knowing, the gift of intellect. And where people can read these myths and think that these people really worship the sun or some god somewhere, they are mistaken. For the true object of their worship is the intellect. and through the use of that intellect, they believe that man will become God. as Thoth personifies the whole sphere of knowledge, and it was through his assistance that Osiris came into being. So Osiris embodies the secret and sacred wisdom reserved for those who were proficient in the ancient rites. Unquestionably, Osiris was later confused with other members of that vast pantheon of divinities which developed in the decadent period of Egyptian religious culture, but to the elect, the initiate, the adept, the priest, he represented to the end primordial knowing. That utter realization of truth undefiled by inflection, unlimited by any mortal procedure, uncircumscribed by the limitation of thinking. You see, he signified not only that divine at-one-ment with the absolute which is the end of all illumination, but by his life, death, and resurrection revealed the means by which mortal consciousness could achieve that end. Remember at-one-ment. Thus Osiris becomes a dual symbol being in the first place the esoteric wisdom. Esoteric folks means hidden. So he represented in the first place the esoteric wisdom itself, and in the second place the composite order of initiates through whom that tradition was perpetuated. And now we begin to strip the veil from the mysteries. The personality of Osiris thus typifies the institution erected by the ancients to perpetuate the deathless truths of the soul. The living head was crowned with the plumes of wisdom and power. The hands bore the scepters of the three worlds, but the body was bound with the mummy wrappings of the dead. Here we find spirit, the living head, bound incongruously to matter, the mummified body. The soul was imprisoned in the narrow bonds of flesh. One thing through my research is certain. Osiris represented the secret doctrine prior to that time when the omniotic word or the lost word of Freemasonry was lost. Osiris is the first of the five children of Nut. And here you begin to part some more veils behind which the mystery resides. He therefore corresponds with the first of the five divine kings of China and the five exoterically known Diana Buddhas of Lamaism. The five children of Nut are the five continents which have appeared upon the earth and the five races which have populated these continents. Osiris is the primitive revelation of the first race. But as Isis was born upon the fourth day, we find this tradition coming into Egypt through the Atlantean mystery school of which Isis is the symbol and you will find at the base of all of these things Atlantis. Francis Bacon wrote about Atlantis. Hitler believed in Atlantis. In this country, the Freemasons established the city of Atlanta as the new Atlantis. And all of this will come together for you. It took me many, many, many years of study deep into the night. And trying to discuss this with other people had no idea what I was talking about. So most of it was put together in loneliness late at night. And then when I established my organization known as the Citizens Agency for Joint Intelligence, many others began to help and furnish bits and pieces of information. And we have succeeded folks in infiltrating the Lodge. We have members in the Lodge who feed us information constantly. Members who we taught how to take an oath so that the oath of Freemasonry would not be binding upon them. have to play sometimes by the rules of the enemy in order to beat the enemy. And we are beating the enemy now. From the reign of Osiris we glean the following philosophical history. They believed that there was a time, the golden age, when truth and wisdom ruled the earth and this aristocracy of wisdom was a benevolent despotism and that's what they want to reestablish. Benevolent to who? That's the question. In which men were led to a nobler state of being by the firm, kindly hand of the enlightened sage. This was the divine dynasty of the mythological priest-kings who were qualified to govern humanity by virtue not only temporal but by divine attributes. Through his priests Osiris representative of the hidden tradition ruled the entire world by virtue of the perfection resident in that tradition. Don't miss tomorrow night folks. You have not even begun your journey. Good night and God bless each and every one of you. saw two Thank you. Thank you. Thank you. Thank you. Thank you.